Criticism of the duality of causality-coincidence and the solution to the challenge arising from it based on Lewis's idea of possible worlds

Document Type : Original Research

Authors
Department of Philosophy - Faculty of Theology - Shahid Motahari University
Abstract
The duality of causality-coincidence is one of the important issues in the history of human thought. The theory of causality in Islamic philosophy was formed on the axis of essential possibility and, after passing from the elementary period, reached its peak in Allameh Tabataba'i. On the other hand, the theory of coincidence reached its perfection in David Hume after its development. The parties to the dispute argue around this axis whether the preference of existence over non-existence in essences requires a preferred cause or not? Regardless of whether the aforementioned preference is due to a cause or chance, the more important question is whether the occurrence of the aforementioned preference in essence is possible or not? If this preference is impossible, the necessity of the existence of a third perspective and a departure from the aforementioned duality is established. This article seeks to explain the aforementioned challenge and present a solution based on Lewis's idea of ​​possible worlds. Of course, this perspective has no connection to Lewis's causal perspective.

Keywords


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