گروه فلسفه هنر، واحد سنندج، دانشگاه آزاد اسلامی، سنندج، ایران.
چکیده
پرسش از ماهیت ادراک، در دو نظام فکری حکمت اشراق سهروردی و پدیدارشناسی استعلایی هوسرل، بهگونهای بنیادین مطرح است. این پژوهش با روش تحلیلیـتطبیقی میکوشد نشان دهد که ادراک در هر دو رویکرد، نه بازنمایی ذهنی، بلکه رخدادی حضوری و وجودی است. در حکمت اشراق، نور بهمثابه حقیقت قائمبالذات، شرط امکان شناخت است و ادراک بهصورت اتحاد نوری میان عالِم و معلوم تفسیر میشود. در مقابل، هوسرل ادراک را ساختاری جهتدار در آگاهی میداند که پدیدار از طریق آن، در قالب «نحوهی دادهشدگی» (Gegebenheit) ظهور مییابد. یافتهها نشان میدهند که «نور» در فلسفه سهروردی و «قصدیت» در پدیدارشناسی، هر دو نقش واسطه در فرآیند ظهور را ایفا میکنند. بنابراین، نتیجه آن است که شناخت راستین در هر دو نظام، حاصل حضور شهودی حقیقت در آگاهی است، نه محصول صرف تحلیل مفهومی.
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اندیشه فلسفی