تبیین فلسفی کسام از ذهنیت افراطی؛ ارزیابی با تمرکز بر گروه فرقان

نوع مقاله : پژوهشی اصیل

نویسندگان
1 گروه فلسفه، دانشکده علوم انسانی، دانشگاه خاتم، تهران، ایران
2 گروه مطالعات علم، موسسه پژوهشی حکمت و فلسفه، تهران، ایران
چکیده
در سال‌های اخیر، فیلسوفان تا حدی متاثر از کتاب افراط‌گرایی یک تحلیل فلسفی به بحث از افراط‌گرایی پرداخته‌اند. ما با تمرکز بر یک نمونه افراط‌گرایی ایرانی، یعنی گروه فرقان، به معرفی و ارزیابی ادبیات شکل‌گرفته در این حوزه فلسفی نو، به‌ویژه رویکرد کسام، خواهیم پرداخت. در بخش نخست، ضمن معرفی بخش‌هایی از تبیین کسام از افراط‌گرایی می‌کوشیم نشان دهیم این تبیین چه کمکی به فهم بهتر افراط‌گرایی فرقان می‌کند. در پرتو تبیین او روشن خواهد شد که فرقانی‌ها نه‌تنها افراط‌گرایان روشی بودند، بلکه ذهنیتی افراطی نیز داشتند. در بخش دوم، با التفات به نمونه فرقان، نشان می‌دهیم تبیین کسام با چالشی مهم روبه‌رو است؛ کسام یکی از مولفه‌های ذهنیت افراطی را خلوص‌گرایی می‌داند، در حالی که فرقانی‌ها در مقام گروهی افراطی، التقاطی بوده‌اند. ما در ادامه بخش دوم می‌کوشیم با تحلیل مفهومی-زبانی خلوص و خلوص‌گرایی به این چالش پاسخ دهیم و تبیین کسام را از این جهت بهبود بخشیم.

کلیدواژه‌ها


  1. Ali-Bakhshi, Abbas, (1400). Akbar Goodarzi (The Leader of Forqan Group) from the Viewpoint of Documents. First Edition. Mo’aseseye Frahangi Honari va Enteshaaraate Markaze Asnaade Enghelaabe Eslami. (In Persian)
    Alviri, Morteza. (1387) Religious Purity with a Misguided Policy. Cheshmandaze Iran, No 53. (In Persian)
    Alviri, Morteza. (1388-1389) The Forqan Experience: From Engagement to Confrontation. Yaadaavar, No. 6,7,8 (Revisiting the Legacy of Forqan and the Forqan-ness in the History of Revolution), Mo’asseseye Motaale’aate Taarikhe Mo’aasere Iran, Tehran. (In Persian)
    Battaly, H. (2023). Can fanaticism be a liberatory virtue?. Synthese, 201(6), 190.
    Bazargan, Mehdi. (1358) Love and worship or thermodynamic of human. Kaanoone Nashre Pjooheshhaaye Eslami. (In Persian)
    Bazargan, Mehdi. (1359) The Path Taken. Sherkate Sahaamie Entehsaar. (In Persian)
    Cassam, Q. (2021). Extremism: A Philosophical Analysis. Routledge.
    Forqan’s members. (1388-1389) Thought and Actions of Forqan: A Close-Up Veiw with Three Former Members of Forqan. Yaadaavar, No. 6,7,8 (Revisiting the Legacy of Forqan and the Forqan-ness in the History of Revolution), Mo’asseseye Motaale’aate Taarikhe Mo’aasere Iran, Tehran. (In Persian)
    Goodarzi, Akbar (Saadegh Daavoodi). (1356) Monotheism and its various aspects. Nashre Kaazemiye. (In Persian)
    Goodarzi, Akbar (Najmeddin Shakib). (1356b) Exegenesis of Surahs of Lqman and Sajjdah. Nashre Kaazemiye. (In Persian)
    Hansen, N. (2014). Contemporary ordinary language philosophy. Philosophy Compass, 9(8), 556-569.
    Hume, D. (1985). ‘Of Superstition and Enthusiasm’, in D. Hume, Essays: Moral, Political, and Literary, ed. E. Miller. Indianapolis, IN: Liberty Fund Inc.: 73–9.
    Hare, R. M. (1981). Moral Thinking: Its Levels, Method and Point. Oxford: Oxford University Press.
    Johnston, M. (1989). Dispositional Theories of Value, Proceedings of the Aristotelian Society, Supplementary Volumes 63(1): 139–74.
    Katsafanas, P. (Ed.) (2022). The philosophy of fanaticism. Routledge.
    Katsafanas, P. (Ed.). (2023). Fanaticism and the History of Philosophy. Routledge.
    Kant, I. (2007b). ‘Essay on the Maladies of the Head’, in Immanuel Kant: Anthropology, History, and Education, eds G. Zöller and R. Louden. Cambridge: Cambridge University Press: 65–77.
    Khalaj, M. H., & Sheykh Rezaee, H. (2024). Faith and the Extremist Mindset. Erkenntnis, 1-29.
    Kordi, Ali. (1390) Forqan Group. Second Edition, Entesharate Markaze Asnaade Enghaelaabe Eslaami, Tehran. (In Persain)
    Mottahedi, Mohammad. (1388-1389) The Unpublished Conversation of Mohammad Abd- Roozi Talab,
    Mohammad Hassan (1392) The Combination of Eclecticism and Teror (An Examination of Operation and Ducuments of Forqan Group), First Edition, Mo’aseseye Frahangi Honari va Enteshaaraate Markaze Asnaade Enghelaabe Eslami, Tehran. (In Persian)
    Saalehi, Haajar. (1394). Forqan Group. First Edition, Entehsaarate Jahaade Daaneshgaahi, Tehran. (In Persian)
    Saucier, G. et al. (2009). ‘Patterns of Thinking in Militant Extremism’, Perspectives on Psychological Science, 4: 256–71.
    Shariati, Ali. (1389) Return to the Self. Enteshaaraate Irane Javaan. (In Persian)
    Shobeyri Zanjaani, Seyed Jafar. (1388-1389) Untold Aspects of the Nackground and Personality of the Leader of the Forqan. Yaadaavar, No. 6,7,8 (Revisiting the Legacy of Forqan and the Forqan-ness in the History of Revolution), Mo’asseseye Motaale’aate Taarikhe Mo’aasere Iran, Tehran. (In Persian)
    Taleghani, Mahmoud. (1398) Insight from Quran. Trans by Seyed Mohammad Reza Dinparvar, Enteshaaraate Ghadyaani. (In Arabic)
    Yazdani with Mohammad Mottahedi Hours Before the Execution. Yaadaavar, No. 6,7,8 (Revisiting the Legacy of Forqan and the Forqan-ness in the History of Revolution), Mo’asseseye Motaale’aate Taarikhe Mo’aasere Iran, Tehran. (In Persian)
  2. Ali-Bakhshi A (2022). Akbar Goodarzi (the leader of Forqan group) from the viewpoint of documents. 1st edition. Tehran: Islamic Revolution Documents Center. [Persian] [Link]
  3. Alviri M (2009). Religious purity with a misguided policy. CHESHMANDAZE Iran. 53:25-28. [Persian] [Link]
  4. Alviri M (2010). The Forqan experience, from engagement to confrontation. Revisiting the legacy of Forqan and the Forqan-ness in the history of revolution. YAADAAVAR. 3(6, 7, 8):121-126. [Persian] [Link]
  5. Battaly H (2023). Can fanaticism be a liberatory virtue?. Synthese. 201(6):190. [Link] [DOI:10.1007/s11229-023-04174-7]
  6. Bazargan M (1980). Love and worship or thermodynamic of human. Tehran: KANOONE NASHRE PAJOOHESHHAYE ESLAMI. [Persian] [Link]
  7. Bazargan M (1981). The path taken. Tehran: ENTESHAR Co. [Persian] [Link]
  8. Cassam Q (2021). Extremism: A philosophical analysis. London: Routledge. [Link] [DOI:10.4324/9780429325472]
  9. Forqan Members (2010). The group was unaware of the assassination plan! "Forqan's thoughts and actions from a close-up" in a commemorative roundtable discussion with three former members of the group. YAADAAVAR. 3(6, 7, 8):278-286. [Persian] [Link]
  10. Goodarzi A (1978a). Monotheism and its various aspects. Tehran: KAZEMIYE. [Persian] [Link]
  11. Goodarzi A (1978b). Exegenesis of Surahs of Loqman and Sajdah. Tehran: KAZEMIYE. [Persian] [Link]
  12. Hansen N (2014). Contemporary ordinary language philosophy. Philosophy Compass. 9(8):556-569. [Link] [DOI:10.1111/phc3.12152]
  13. Hare RM (1981). Moral thinking: Its levels, method and point. Oxford: Oxford University Press. [Link] [DOI:10.1093/0198246609.001.0001]
  14. Hume D (1741). Of superstition and enthusiasm. In: Essays moral, political, and literary. Indianapolis, IN: Liberty Fund Inc. p. 73-79. [Link]
  15. Kant I (1764). Essay on the maladies of the head. In: Anthropology, history, and education. New York: Cambridge University Press. p. 65-77. [Link]
  16. Katsafanas P, editor (2022). Group fanaticism and narratives of ressentiment. In: The -philosophy of fanaticism. London: Routledge. p. 157-183. [Link] [DOI:10.4324/9781003119371-11]
  17. Katsafanas P, editor (2023). Fanaticism and the history of philosophy. London: Routledge. [Link] [DOI:10.4324/9781032128207]
  18. Khalaj MH, Sheykh Rezaee H (2024). Faith and the extremist mindset. Erkenntnis. [Link] [DOI:10.1007/s10670-024-00887-4]
  19. Kordi A (2012). Forqan group. 2nd edition. Tehran: Islamic Revolution Document Center. [Persain] [Link]
  20. Malcolm F (2023). Analysing extremism. Ethical Theory and Moral Practice. 26(2):321-327. [Link] [DOI:10.1007/s10677-023-10370-8]
  21. Mottahedi M, Abd Yazdani MH (2010). Poverty of awareness: Unpublished conversation between Mohammad Hassan Abd Yazdani and Mohammad Motahidi hours before execution. YAADAAVAR. 3(6, 7, 8):197-203. [Persian] [Link]
  22. Peels R (2024). Vice explanations for conspiracism, fundamentalism, and extremism. Review of Philosophy and Psychology. 15(3):885-907. [Link] [DOI:10.1007/s13164-023-00685-x]
  23. Roozi Talab MH (2014). The combination of eclecticism and terror: An examination of operation and ducuments of Forqan group. 1st edition. Tehran: Islamic Revolution Documents Center. [Persian] [Link]
  24. Saalehi H (2017). Forqan group. 1st edition. Tehran: JAHAD DANESHGAHI Publishing Organization. [Persian] [Link]
  25. Saucier G, Akers LG, Shen-Miller S, Kneževié G, Stankov L (2009). Patterns of thinking in militant extremism. Perspectives on Psychological Science. 4(3):256-271. [Link] [DOI:10.1111/j.1745-6924.2009.01123.x]
  26. Shariati A (2011). Return to the self. Mashhad: IRANE JAVAAN. [Persian] [Link]
  27. Shobeyri Zanjaani SJ (2010). Untold aspects of the background and personality of the leader of the Forqan. YAADAAVAR. 3(6, 7, 8):48-54. [Persian] [Link]
  28. Smith M, Lewis D, Johnston M (1989). Dispositional theories of value. Aristotelian Society Supplementary Volumes. 63(1):89-174. [Link] [DOI:10.1093/aristoteliansupp/63.1.89]
  29. Taleghani M (2020). Insight from Quran. Dinparvar MR, translator. Tehran: Ghadyaani. [Persian] [Link]